A time for Liberal and Conservative optimism?

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Overwhelmed by the election, I find myself itching to get back to the issues (woefully absent in the debates and punditry).

One of those issues is around climate change, and more specifically, my optimism in young Republicans who tend to acknowledge that climate change is real, and who are interested in finding solutions. This cohort effect could turn tides on climate policy, as it did recently for gay marriage, and, in part, for women’s rights and civil rights in earlier eras.

A study commissioned by the Young Conservatives for Energy Reform reports that four out of five young Republicans polled think the climate is changing, and two-thirds blame human activity, in part or entirely. Moreover, as the Huffington Post reports, 73 percent have a favorable view of the clean-energy industry, and 59 percent have a positive view of the Environmental Protection Agency. And the Washington Post reports that young Republicans, compared to their older counterparts, are more willing to support action on climate change, including government regulation.

In the broader scheme of things, young Republicans are contributing to the political shift on climate policy by forcing the GOP to reconsider its tenor. Combined with the Pope’s encyclical calling for climate action, the Republican party is seeming more and more out of step with the public by dismissing climate change as a liberal hoax.

A recent poll published in Scientific American estimates that more than four out of five registered voters now support additional funding for energy sources like wind and solar and support giving tax rebates for the purchase of energy-efficient cars and solar panels. Three in four support the regulation of carbon dioxide. While those numbers are more heavily influenced by Democratic voters, young Republicans are helping to narrow those margins.

Interestingly enough, this hope in young Republicans is mirrored in today’s NYTimes column by long-time conservative, David Brooks. Perhaps not exactly the same reform agenda that I might espouse, he does note that: “Most young conservatives are comfortable with ethnic diversity and are weary of the Fox News media-politico complex.” Moreover, he believes in a return to intellection discussions on the role of government, not just its destruction, and thinks that young Republicans do, too.

So here’s to a brighter future for liberals and conservatives. If our younger generation can fight for solutions to climate change, government partisanship and some of the rest, there just may be room for optimism amidst the current political crisis.

[Relevant NYTimes article post-election]

DNC: the true LiberalOptimist venue

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The Democratic National Convention was brimming with optimism, hope, pragmatism, and the theme of “Stronger Together.”

Barack Obama may have captured these sentiments best, delivering an inspirational speech:

“The America I know is full of courage, and optimism, and ingenuity. The America I know is decent and generous… America has always been about what can be achieved by us, together, through the hard, slow, sometimes frustrating, but ultimately enduring work of self-government. And that’s what Hillary Clinton understands.”

More substantively, he spoke of what’s been accomplished during his presidency: jobs, healthcare, etc. This blog post captures 371 accomplishments under his presidency, accomplishments easily overlooked in today’s political climate.

Other highlights from the Democratic National Convention:

The Pope

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As one of the most influential people in the world, the leader of some 1.2 billion Catholics, the Pope has exhibited humility among the poor; concern for the environment; and acceptance of gays and lesbians. In this most recent act, he asks for forgiveness from those who have been wronged by the Church. Some highlights below.

On civil rights and human dignity:

“I think that the Church not only should apologize … to a gay person whom it offended but it must also apologize to the poor as well, to the women who have been exploited, to children who have been exploited by (being forced to) work. It must apologize for having blessed so many weapons… We Christians have to apologize for so many things, not just for this (treatment of gays), but we must ask for forgiveness, not just apologize! Forgiveness!”

On the environment:

Rich countries are destroying poor ones, and the earth is getting warmer. “The warming caused by huge consumption on the part of some rich countries has repercussions on the poorest areas of the world, especially Africa, where a rise in temperature, together with drought, has proved devastating for farming.”

Technocratic domination leads to the destruction of nature and the exploitation of people, and “by itself the market cannot guarantee integral human development and social inclusion.”

Individuals must act. “An integral ecology is also made up of simple daily gestures which break with the logic of violence, exploitation and selfishness,” he writes. We should also consider taking public transit, car-pooling, planting trees, turning off the lights and recycling.

Christians have misinterpreted Scripture and “must forcefully reject the notion that our being created in God’s image and given dominion over the earth justifies absolute domination over other creatures.”

On equality and concern for the poor:

Just as the commandment “Thou shalt not kill” sets a clear limit in order to safeguard the value of human life, today we also have to say “thou shalt not” to an economy of exclusion and inequality. Such an economy kills. How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points? This is a case of exclusion. Can we continue to stand by when food is thrown away while people are starving? This is a case of inequality.

The culture of prosperity deadens us; we are thrilled if the market offers us something new to purchase. In the meantime, all those lives stunted for lack of opportunity seem a mere spectacle; they fail to move us.

In this context, we can understand Jesus’ command to his disciples: “You yourselves give them something to eat!” (Mk 6:37): it means working to eliminate the structural causes of poverty and to promote the integral development of the poor, as well as small daily acts of solidarity in meeting the real needs which we encounter.

The dignity of each human person and the pursuit of the common good are concerns which ought to shape all economic policies.